Religion

This Modern World

Like all of you, I’m obsessed with the Lisbon earthquake of 1755.

I’m constantly rushing up to strangers and saying, “Can you believe that motherfucking earthquake that leveled Portugal over 267 years ago?”

“I know!” they say. “Damn!”

Yes, this massive temblor was 32,000 times more powerful than the atomic bomb that devastated Hiroshima. But it did even more than demolish Lisbon and kill 50,000 people. It also ushered in a new world. 

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Holy Wars

Jesus Christ was racist.

OK, I’m not saying that the actual historical Jesus — who may have been black — was racist. He seemed to be a pretty chill guy.

But certainly the European Christian concept of Jesus — all blonde and blue-eyed and ready to do some smiting — was crazy bigoted. 

Of course, the link between racism and Christianity has been strong for centuries. Think of the forced conversions of indigenous people in the Americas, or the zealotry of missionaries in Africa.

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God Is Dead… Or at Least Dying

Like just about every Latino of my generation, I was raised Catholic.

And just like many Americans under the age of 60, I am no longer religious.

Yes, you have no doubt heard that for the first time, less than half of American adults are members of a church, mosque or synagogue, and that the “number of people who identify as non-religious has grown steadily in recent decades.”

But wait, it gets worse (if you’re the god-fearin’ type), because it’s not just those vague “non-religious” people whose numbers are increasing. We’re also seeing more straight-up atheists, who were thought to constitute about 3% of the population but whose actual percentage “could be much larger, perhaps even 10 times larger than previously estimated.”

Yikes! That’s a lot of godless heathens running around.

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And No Religion Too

One of my fondest memories of childhood is attending Christmas Midnight Mass at my family’s Catholic Church. My cousins and I would bask in the glittering pageantry, well aware that as soon as we got home, all the presents beneath the tree would be vanquished under our attacking hands.

I’m about to become a father. Naturally, I should look forward to taking my own son to Midnight Mass.

Well, I’m not. Because he will not be raised Catholic. In fact, he will not be raised with any religion at all.

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Sez Who?

We all know about Martin Luther King Jr.’s resistance to the unjust laws of the Jim Crow South. King believed that achieving justice sometimes necessitated breaking the arbitrary rules that flawed humans had devised.

Similarly, in Latin America, where many of our families originated, priests often took a stand against the repressive authority of the oligarchies. Sometimes, as with Archbishop Oscar Romero, they paid with their lives.

So it’s clear that religious leaders should urge their followers to disobey laws that are unjust or run counter to the principles of their faith…right?

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Fourth and Long

Two recent polls caught my attention.

The first was taken at the height of Tebow-mania, when many otherwise rational adults believed that a mediocre quarterback could actually win the Super Bowl.

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Crystal Clear

Just a short drive from my apartment in Los Angeles stands a monument to religious excess.

It is the Crystal Cathedral, built back in the 1970s when an evangelical preacher named Robert H. Schuller had a great idea to rake in the parishioners. All he had to do was spend millions on an architectural marvel that undermined everything the Bible says about modesty and humility.

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Wild-Eyed Zealots on the Loose … Or Not

I may owe the Pope an apology.

I’ve been critical of the Catholic Church and its stranglehold on Hispanic culture. It seems to me that religious dogma is a big reason why Latin America can’t dig out of its poverty-lined hole and, furthermore, why U.S. Hispanics are constantly scraping by for political, economic, and sociological power.

Well, I’m not rescinding any of that. But I am wondering if there is a bright side to overreliance on the Vatican.

You see, I recently wrote about the U.S. government’s fear that al-Qaida is trying to recruit American Latinos to its sick cause. The terrorist group supposedly thinks Hispanics can “move in and around the United States without arousing suspicion,” making it easier to execute crazy shit like setting off bombs.

However, there is no hard proof that this strategy is underway. As such, I have to wonder if al-Qaida has found it difficult to shake the Catholicism out of Hispanics.

I’ve written before about the powerful bonds between Latino culture and the Catholic Church. The Hispanic predilection to believe in a big guy in the sky is well-documented.

U.S. government officials are worried that it is at the “intersection with prison radicalization, gang culture, religious zealotry that you have a potential problem.”

This seems like quite a jump in logic. Yes, Latinos are overrepresented in American prisons, and gang imagery is unfortunately as big an albatross in Hispanic culture as it is in African American society.

But is religious zealotry more potent in Latinos than it is among, say, white evangelicals or African American Baptists? Why would believing in the Catholic doctrine make Hispanics more likely to convert to radical Islam?

And while we’re at it, why haven’t we seen terrorists from Latin America like we have from the Middle East? Indeed, residents of Latin America have more reason than most of the world to hate the United States. Our support for the region’s brutal dictatorships and/or drug-running rebels (whichever is convenient) has been so blatant that even jingoists don’t bother to lie about it.

And yet, citizens of Latin America don’t talk about exacting revenge on the United States or waging war. Far from it — they love the opportunities that the United States offers so much that many of them are willing to risk their lives to start over here.

Certainly the commonality, proximity, and shared history of the cultures have something to do with it. To people in Latin America, the United States isn’t some exotic, evil land over the ocean. They probably have family members who live here.

And similarly, it’s difficult to fire up a religious war when most residents in this hemisphere are some form of Christian. So again, is one factor for the absence of Latin American terrorists the prevalence of Catholicism in the culture? And might this strong faith be a hindrance to recruiting American Latinos for jihad?

Of course, I have no evidence for this thesis. I’m like the U.S. government that way. Still, I’m willing to give the Pope the benefit of the doubt and say that Latinos’ obsession with Jesus is one reason there aren’t a lot of Jose Padillas out there.

So score one for the Catholic Church. Now, if they would just listen to some modern ideas about birth control…


Love Thy Neighbor

Recently, everyone’s most charismatic anti-Semitic homophobe, Mel Gibson, expanded his repertoire. According to widely distributed recordings, Gibson has gone beyond disliking just gays and Jews. He also despises women, blacks, and Latinos. I’m talking about those direct threats to his ex-girlfriend and his causal dropping of both the N-word and the W-word.

Now, a common question, besides the snide pondering of what his pals Danny Glover and Jodie Foster think of all this, is how could such a devoutly religious man be so filled with hatred? After all, Gibson directed The Passion of the Christ (a slice of hardcore propaganda for Christianity if ever there was one) and has been vocal about his faith.

As a brief aside, I may have mentioned – once or several hundred times – that I was raised Catholic, as many Hispanics are. I dropped out of the Church when I was a teenager.

One reason I left the Church was that I grew weary of being told I should feel guilty for every thought or action, no matter how innocuous. But I will give credit to my old parish for one thing: It at least told me that I should feel bad if I ignored Jesus Christ’s teachings.

To my surprise, many Americans don’t even have the self-respect to acknowledge when they are contradicting their spiritual foundation. I’m referring, of course, about the recent study that found a positive correlation between religion and racism.

We all know that most U.S. churches are racially homogenous (over 90 percent of them, by some estimates). But this study found that in these ethnically pure places of worship, “strong religious in-group identity was associated with derogation of racial out-groups.” This means that many Christians are looking at one of Christ’s great commands – “You shall love your neighbor as yourself” (Matthew 22:39) – and amending it with the phrase “unless they look different than you.”

The researchers found that “religion is practiced largely within race” and as such, “religious in-group identity promotes general ethnocentrism.” This study focused on white Protestants, but the researchers believe that their findings apply to other groups because “all religions teach moral superiority.”

I’d like to say that all this surprises me, but it doesn’t. I’m sure we have all met religious people who struck us as somewhat less than holy. I still remember the older man who told anyone who would listen that he was saved, because he had accepted Jesus Christ as his savior. And then he dropped a few choice comments about minorities.

And my wife told me about the time she was stuck in a car with a group of well-to-do (and supposedly devout) Christians. To her surprise, her fellow passengers joked about running over African Americans on the way to their destination. They were going, of course, to a wedding… in church.

My wife is no longer friends with these people.

What amazes me is the overt contradiction that these feelings should create. Yet there seems to be little internal conflict.

Even religious homophobes who are secretly gay spend time praying to “cure” their supposed affliction. Their tragically wrongheaded approach at least causes them angst.

But many Christians apparently see nothing wrong with praising Jesus and then dismissing one of his central principles. Perhaps the more studious racists in the study can justify it with the ancient argument that all the other races are decedents of Ham, Noah’s ostracized son, and are therefore worthy of scorn. But somehow, I doubt this theological viewpoint comes up too much.

Regardless of how religious people justify it, the effect is real. The researchers “failed to find that racial tolerance arises from humanitarian values, consistent with the idea that religious humanitarianism is largely expressed to in-group members.”

In sum, I can say I’m a good person if I’m nice to people at my church. And it’s best if I don’t think about it too much beyond that.

As such, Mel Gibson has plenty of company.

Again, the study implies that every religion has this dirty little secret. One could argue, in fact, that modern religion demands a certain level of hatred for the mythical Other.

For example, the Amish are as religious as it gets, submitting their lives to a strict version of what they believe God wants. And yet, this very devotion to spiritual belief also requires a certain level of xenophobia. It’s necessary to maintain their theological (and theoretical) purity. Even if the Amish went looking for converts, I doubt they would be in a big hurry to accept a black person (by the way, if the Wayans brothers would like to develop this concept into a zany comedy, tell them to call me and we’ll do lunch).

So was there anything positive about this study? Did the researchers find any group that might offer some hope for the future?

Yes, there was. The researchers said, almost as an aside, that “only religious agnostics were racially tolerant.”

Well, that’s just great. How are we supposed to fit that into a sermon?


Saint or Commie?

As I’ve written before, I dropped out of the Catholic Church when I was a teenager. I haven’t become an atheist, although I see nothing wrong with that philosophy. It’s just that I prefer to keep my distance from religion. However, I’ve also been upfront about my belief that one reason Latinos don’t make bigger social and economic gains is our overreliance on the Church.

So perhaps I should excuse myself from a debate taking place across the Hispanic community, Latin America, and the Catholic Church. The cause of this debate is that old rabblerouser himself, Archbishop Oscar Romero.

For those of you who don’t know, Romero was the head of the Church in El Salvador from 1977 to 1980. During this time, he spoke out against the brutality of the government and the oppression of the poor. For having such crazy ideas, he was assassinated, presumably by members of a right-wing death squad. Following his death, a civil war ripped the country apart and killed tens of thousands of civilians, including members of my mother’s family.

In the thirty years since his death, Romero has been lionized as a martyr for the cause of social justice, or criticized as a dupe for communist agitators, depending on whom you talk to. The Catholic Church has been considering him for sainthood for years, but weirdly enough, they can’t seem to go ahead and canonize the guy.

The debate over Romero goes to the heart of the Church’s standing in Latin America. Is it an institution that upholds the traditions of the culture, even if those traditions include exploitation and enforced poverty? Or is it a force for peace and compassion, which is what that famous hippie Jesus espoused?

The perception of the Church in Latin America has a direct impact upon U.S. Hispanics. Many of us who are first-generation, for example, saw an organization that gave lip service to helping the poor, but supported corrupt regimes in our parents’ home countries. Priests like Romero, far from being supported, often earned Rome’s disdain. The dichotomy (some would say hypocrisy) was not endearing.

But Romero’s legacy may finally be thwarting the establishment culture that shunned him during his life. In a truly surprising moment, my mother’s home country of El Salvador has finally gotten around to acknowledging its most famous citizen.

The LA Times reports that “For the first time, the Salvadoran state is publicly commemorating Romero. Through most of this month, marches, concerts and debates have honored the priest.”

Furthermore, the country’s president, Mauricio Funes, recently asked forgiveness on behalf of the state for Romero’s assassination. Funes said, “This is something that should have been done a long time ago” and added that his government would “end the decades of silence” that have been Romero’s official legacy.

If El Salvador can finally acknowledge that Romero was killed because of his strong drive for justice, maybe the Vatican can get around to saying that he was a pretty good guy.

By the way, and at the risk of taking a cheap shot, it seems like the Catholic Church’s current issues prove that it’s not the best judge of morality and saint-like behavior. But then again, what do I know? I’m just an ex-Catholic.


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