Tag: morally repugnant

Sympathy, Part One

One of the most riveting stories I’ve read this year is the Washington Post article about Melanie Austin. She’s the Trump supporter who has, shall we say, some rather colorful views of the world.

OK, the woman is fucking nuts.

Austin believes that President Obama is a Muslim who is secretly gay, and “that Michelle Obama could be a man, and that the Obama children were possibly kidnapped from a family now searching for them.” Also, Austin thinks that Hillary Clinton is a founder of Isis, and “U.S. Supreme Court Justice Antonin Scalia may have been murdered in a White House plot involving a prostitute and a pillow.”

By the way, Austin is on anti-anxiety medication and was once “involuntarily hospitalized for several weeks” because of a psychotic breakdown.

Now, there are legitimate questions over whether the Washington Post story is morally repugnant. After all, one could argue that the reporter took advantage of a mentally ill person who had no idea how she would be portrayed.

And there is also the valid point that the article paints all Trump supporters as deranged and pathetic, and therefore constitutes a form of libelous yellow journalism.

Those are intriguing arguments, but what I find more interesting is the default mechanism for how Austin and other members of the white working class (WWC) are presented in the media.

She is, for the most part, portrayed as a victim. Even liberals have rushed to push aside her reprehensible, bigoted, and insane statements, in favor of asking, “What did Melanie Austin do to warrant this type of treatment by a national newspaper?” After all, she is a “woman who has suffered so much in her life.”

This is part of larger trend. As a member of the white working class, Austin has the cultural advantage of instilling sympathy for her plight. Other poor people — such as African Americans and Latinos — are more likely to provoke contempt, or even outright hostility and blame for somehow causing the degradation of the WWC and, by extension, America itself.

We see this in the descriptions of the white working class, a subset of Americans that have struggled for generations.

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Most media accounts are careful to avoid stating that poor white people have failed to keep up with a changing world. Rather, these individuals have cruelly been left behind (note the passive voice).

They are not angry and rage-filled. Rather, they are shell-shocked and forced to endure “the collapse of a whole way of life.”

They are not embracing Trump for his xenophobic bile. Rather, they just feel “isolated and disillusioned,” and have made an honest mistake in following him.

The point is clear. The WWC may be supporting the vilest presidential candidate in U.S. history, and they often spew horrific statements and even engage in overt violence. But deep down, they are salt-of-the-earth types who just got a bad deal. Have a little compassion for them.

Why is this? Well, for starters, members of the mainstream media can simply relate better to white people — even poor ones far removed from their elite journalistic circles. In fact, some journalists come from such a background, while reporters who hail from, say, Compton or East LA are fairly rare.

But it’s also because our default setting for empathy and compassion still centers on white people. They remain our cultural mainstays, and the central figures in our stories and the stand-ins for our national moods. To date, the white experience has been synonymous with the American experience.

However, we are living in a new era, and as such, a natural question arises when we think about the WWC who are supporting Trump.

And that question is an offensive one, but here it is: Why should we feel sorry for them?

I will address that question in my next post.


Black is the New Black

In my previous two posts, I wrote about Latinos who view themselves as white. Well, it may be coincidental, but I recently ran into a disturbing news item that illustrates how some Hispanics have adopted a traditionally white viewpoint about one topic.

And that viewpoint is a hatred of black people.

Now of course, the vast majority of white people in this country do not hate black people. Nor is bigotry toward black people an unknown concept in Latino society (just look at George Zimmerman for proof of this).

zimm

Still, as we all know, only white people can be truly racist (ha, let’s start that debate again).

But some Latinos in Florida are doing their best to prove that, damn it, we can be racist too if we just try hard enough.

You see, the owners of a Miami apartment complex allegedly turned away prospective tenants who were black, saying that there were no units available. However, when Latino prospective tenants showed up (in some cases, mere hours later), they were quickly shown apartments.

It doesn’t get much more blatant, and the owners, who are Hispanic, are now being sued.

So why would Hispanics, no strangers to prejudice and racial animosity, be so overt about discriminating against black people?

Perhaps it is because ever since the colonization of Latin America, white skin has been portrayed as more desirable in Hispanic culture. Even today, there are Hispanics who, subconsciously or intentionally, see it as their duty to “mejorar la raza,” which means, “to improve the race.” This means “marrying whites only (including white Latinos) — and specifically staying away from indigenous, black, Asian, or mixed potential mates.”

By the way, I’m not saying that Hispanics who marry white people are self-loathing or bigoted against black people.

But it is clear that in some quarters, the message that Hispanics “are expected to internalize is that Latinos should literally become as white as possible over time.”

Such a goal is not only morally repugnant, it is foolhardy. After all, in the future, everybody is going to be so ethnically mixed that we’ll all be a pleasing shade of brown.

It will be enough to give a 22nd-century racist a conniption fit.

 


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