Culture

The Roots

 

When I lived in New York City, I didn’t hang out in East Harlem or Washington Heights, the Hispanic areas of town. I was much more into Greenwich Village.

When I lived in Los Angeles, I didn’t feel at home in East LA, the heavily Latino-ized section of the city. I was more likely to be found in Los Feliz, which is Spanish in name more than in constituency.

So when it comes down to it, maybe I am low-level hipster more than hardcore Hispanic. Still, my old neighborhood in my hometown, an area where I lived from the ages of five to eleven, still appeals to me. But I wonder if it is the siren call of nostalgia rather than the place’s inherent charm.

It’s been almost thirty years since I left there. It was, and remains, predominately Hispanic, and can arguably be called a barrio.

The place was rather seedy back in the day, although not homicidally dangerous. It has gotten noticeably better in the intervening years. Still, the improvement is so modest that it stuns me to realize it is the culmination of decades of progress and social activism.

The people who live there have worked very hard – planting trees and painting houses and opening businesses and forming block parties – yet it looks much the same to me. Again, it’s nicer, with far less tagging on the garages and more flowers in the park and fewer suspicious characters hanging out on stoops. But it doesn’t have the resplendent charm of what most Americans would call “a nice neighborhood.”

Is this because large-scale changes take decades, and I should wait and see what 2040 brings to the place? Or is gradual improvement the best that can be asked of an area that was economically disadvantaged for so long that it simply can’t catch up to the more vibrant parts of the city? Or are Hispanics too lazy and stupid to make things better?

That last option was just to see if you’re still reading.

I have no idea why my old neighborhood seems to have plateaued at a merely “pretty good” stage. I also don’t know if it will improve, stagnate, or decline. 

But I will keep an eye out for changes. On average, a couple of times a year, I still walk down the streets I explored as a kid. This is because whenever I am back visiting my hometown, I end up there.

I don’t set out to visit the neighborhood. After all, I’m not in touch with anybody I knew there, and most of the places I remember are gone. But between jaunts to my friends’ suburban houses and escapades around my adolescent stomping grounds and visits to random parts of the city for impromptu errands, I inevitably end up, even if it’s fleetingly, back on the streets of my childhood.

I’m tempted to call this karma or the pull of destiny. In truth, I think it’s because my hometown just isn’t that big.

So there I am, heading down the street where El Sombrero restaurant used to be, or walking through the park where we had Little League games, or passing the corner where that Spanish Cobra stole my Halloween candy (not all childhood memories are fond ones).

Decades ago, when we moved out of the neighborhood, my mother and I ended up in a nicer part of town. At my new school, I was one of the few Hispanics, and our neighbors were white, for the most part.

Some would call this selling out. Others may refer to it as movin’ on up.

I must admit that at the age of eleven, I had no terminology for it other than “I have to pack my stuff in boxes again.” But I remember that I didn’t really miss the old neighborhood.

 


Where Are Those Babies? We Must Have Babies!

A few years ago, I ran into the sister of my childhood friend (a guy who I briefly thought was my cousin, but I was confused) shortly after his wedding, where I was a groomsman, but he doesn’t have children yet, and…

Let me start over.

As I mentioned in a previous post, Hispanics are more likely than many Americans to back up the phrase “family values” with something approximating an actual valuation of family. This is in contrast to the way the term is usually employed, which is as political code for “I don’t like gays.” As I also mentioned in that post, there are positive and negative aspects to the Hispanic prioritization of family.

For starters, Latinos tend to have more kids, although the rate has started to decline and line up with other ethnic groups in America. Still, Hispanics are well-known, even stereotyped, for having bigger families than most Americans. This tendency to be awash in newborns has been brought up in debates about illegal immigration, studies covering teen pregnancy, and news reports regarding America’s changing demographics.

But are Latinos actually more obsessed with children than other subsets of our culture? Or is the higher birthrate just a fluke of statistics? I can only speak from personal experience. As such, I offer the following anecdotal, completely unscientific evidence.

Some time ago, I was at an ATM when a woman tapped me on the shoulder. Let’s call her Monica. When I was a kid, I was friends with her brother, a guy I’ll call Nelson. They were related, through their father’s marriage, to some of my cousins (see my post on “Cousin #1”). Using child logic, I figured that made us family. They were Puerto Rican, so we certainly looked related.

The last time I had seen either of them was at Nelson’s wedding, about a year previously. To my surprise, Nelson had asked me to stand up at the ceremony, which was odd in that we had barely seen each other since adolescence. He was clearly feeling nostalgic and/or needed another guy to even out the bridesmaid count.

In any case, after the reception, I immediately lost contact with him again. So I was surprised when Monica approached me.

I asked her how Nelson was doing in his new marriage, and a dark frown crossed Monica’s face. I expected her to say that they had separated or the wedding had bankrupted them or they had both gotten into heavy drugs. At the very least, I thought she would say they had gone on a cross-country bank-robbing spree (as young lovers are prone to do).

But Monica just shook her head and said, “Well, no children yet.”

I waited for her to go on, but this was the extent of her update. The status of their marriage could be summarized in this one statement, and this single sentence was also the reason that Monica looked so dour.

There were no children yet.

The guy had been married a year. But so far, he had not knocked up his wife, and this caused his family extreme agitation.

I could not relate to this, so I just nodded in sympathy as if Monica had said, “They were lost at sea.” Our conversation ended, and I walked away, wondering if I would ever see them again or if Nelson was – even at that moment – impregnating his wife in accordance with all good and proper Hispanic social mores. I still don’t know if he ever punched it through.

There are myriad reasons why the Latino drive to reproduce seems to outpace that of the general population. Perhaps I will address the cultural, religious, and sociological reasons for this in a future post.

But for now, I’ll just mention that I don’t have any kids.


Attack of the Giant Bobble-Headed Mexican

My friend Nichole has again captured haunting imagery that depicts… well… something about how Hispanic culture continues to thrive in America.

This gargantuan fellow was spotted outside a Mexican restaurant in a mall. He was busy promoting the “Corona lifestyle” – which sociologists have theorized is identical to the “Budweiser lifestyle,” but with little slices of lemon thrown in.

The restaurant promised “authentic Mexican food.” I have to agree that there is no better way to promote one’s authenticity than by dragging out a huge dead-eyed mariachi with a symbolically tiny trumpet, strapping him into a walker that implies he can shuffle around the mall at will, and placing him in front of the establishment to surprise, delight, and/or terrify first-time customers.

Actually, that all sounds more like the Dos Equis lifestyle.

In any case, I encourage you to bring any other oddball pictures or images that say something about Latino life to my attention. It doesn’t matter if they’re offensive, deluded, self-righteous, insane, creepy, or bizarre. I just want to hear about them. So comment on this post, or send images to hispanicf@gmail.com with the heading “Fanatic image.”

Otherwise, I will depend upon Nichole to come though with more shots. She obviously has an eye for such things.


We're Number Juan

Even here in America, much has been made of the fact that Muhammad ranks second only to Jack as the most popular name for British newborn boys. According to many commentators on both sides of the Atlantic, Muslim immigrants are taking over England and will soon replace the Union Jack with a crescent symbol.

The U.S. version of this paranoid fantasy is that two of our largest states, California and Texas, have a high percentage of infants with Hispanic first names. The thinking is that these states are becoming excessively Latinoized – meaning that Hispanics are (say it with me…) taking over the place.

What do the actual numbers say about this apparent cultural sea change? Well, in California, the most recent stats (for 2007) show that among the top ten names for newborn boys, three are definitely Hispanic in origin. These are Angel (number three), Jose (number nine), and Diego (number ten).

Texas also has three Latino names cracking the top ten, including the number-one name (Jose). The other popular monikers are Angel (number five) and Juan (number nine).

In any case, none of these Hispanic names ranks in the top twenty for the United States as a whole, indicating that California and Texas are indeed a bit loaded with babies saddled with vowel-heavy first names.

“Ah-ha!” says the jingoist. “I told you these states were being overrun!”

Let’s assume that the data backs up this contention. We’ll even go farther and say that California and Texas will eventually be so loaded with Hispanics that mariachi bands spontaneously flower on every street corner.

The question then becomes… so what?

Some will say that the fear of Hispanics becoming a majority is an understandable reaction to illegal immigration. The problem with this argument is that if little Jose is born in California, he is a U.S. citizen. One presumes he will grow up to be a proud American. That is, unless one assumes a proud American cannot also be a Latino (now there’s an interesting topic for discussion…). These newborns are Americans – not illegals, even if their parents are – so that issue becomes irrelevant.

Is it because as California and Texas become more Hispanic, the residents will clamor to become part of Mexico or independent countries? I have already pointed out the reasons this is just not going to happen, so this far-fetched scenario can be dismissed at once.

So this isn’t concern about the influx of immigrants straining our social services, which is at least a debatable point, or anger that San Diego will become the capital of North Mexico.

Rather, this is the sweaty-palmed, lip-biting, eyebrow-furrowed fear of many whites that they may not be dominant cultural force anymore. And you know what? That may be true within just a few decades.

If that bothers people, they may need to examine why it’s so hair-raising. I’d be interested in hearing a rational reason.

Ultimately, we may need to reconsider exactly what an “American name” is. Most of our traditional names are originally Jewish. Apparently, biblical names are acceptable American monikers. So Jews can rest easy. They can be counted as real Americans. I’ll look forward to the day when Hispanics get the same luxury.


La Vida Loca Sucks

Certain cultural differences in behavior frustrate our attempts to explain them, especially if the behavior is, shall we say, less then desirable.

Why are most serial killers white? Why do black teenagers get pregnant more often than other adolescents? And why do gay men have such horrific taste in music (I can’t prove that with stats, but you know I’m right).

Still, a new study purports to show that when it comes to negative behavior, Latino teens are in a reckless class by themselves. According to the researchers, Hispanic students are more likely to attempt suicide than their black or white peers are. They are also more likely to ride with a driver who has been drinking alcohol and more likely to drink booze on school property. As far as drug use, they were more likely to use cocaine, heroin or ecstasy, and they were more likely to be offered or to sell narcotics. Finally, they were more likely to skip school because they feared for their safety.

This is a catalog of cataclysm. Apparently, the only reprehensible behaviors that Latino teens are less likely to indulge in, when compared to blacks and whites, are smoking cigarettes or watching excessive amounts of television. Well, I’m sure they also shop at Abercrombie & Fitch less and attend fewer Tyler Perry movies, but the researchers didn’t ask that.

When asked to explain why Hispanic students are so messed up, the researchers gave a concise and very scientific answer of “Fuck if we know.”

I must admit that I too can’t explain why Hispanic teens are more likely to be depressed, high, or rolling around unbuckled with drunken drivers. Even my personal experiences don’t help clarify matters. At one point, of course, I was a Latino teenager. And like all teenage guys, I had the occasional run-in with alcohol, fast driving, and cute girls. But I don’t recall ever selling cocaine or dropping E during class or being terrified to go to school.

There seems to be a cultural disconnect, fueled perhaps by America’s de facto segregation. Or maybe it is the desperate need that afflicts too many minority kids, which is to be street and keep it real (even if that so-called real behavior is simple idiocy). Regardless of the reasons for this societal freefall, Hispanic parents might want to take a moment to talk to their kids, rather than just assume that they’re experiencing things that all other teens have to endure. Clearly, they’re not. 


I’ll Have What They’re Having

Neither my wife nor I watch a lot of television. However, one of her TV vices is the show “Top Chef.” The other night, she was tuning in to see which of her favorites will make the final cook-off or bake sale or knife fight or whatever, when I overheard an especially astute comment.

Apparently, this episode was set in Puerto Rico, and the chefs’ challenge was to create an island feast. They were required to use pork in their entrees, inspiring one of the judges to say, “It’s just not a party in Puerto Rico without a pig.”

Well, I could have told you that.

The appeal of pork to Hispanics, and to Puerto Ricans in particular, is well-established. It’s like the Irish with beer, and the Filipinos with rice, and the fundamentalist nutjobs with child brides. Some things are just ingrained.

For proof, let me tell you about one of the first times I brought my girlfriend (now my wife) home for Christmas. The feast was held in the house of my cousins who are half-Puerto Rican, where they lived with their hardcore Puerto Rican father. My wife, a borderline vegetarian, was amused, then perplexed, then disconcerted as it was proudly pointed out that we had three different kinds of pig to choose from (roasted pork, glazed ham, and some fried-porcine dish that intimidated me). Her request for a veggie option, or at least a different kind of meat, was met with baffled stares. How could she not want to devour pig? And we had three different types tonight! As I recall, she ate a lot of salad that evening. What can I say, I liked the ham.

Going back even further, when I was a kid, the term “pork chop” was a derogatory term for Puerto Ricans. This short-lived and ineffective taunt subsided as more colorful words emerged – and also as pissed-off Puerto Ricans kicked the shit out of anyone who called them that. I do not recommend bringing back the insult.

In any case, I compliment the producers of “Top Chef” for recognizing the cultural allure of cooked pig to Latinos.

Of course, I’m sure there are Hispanics out there who hate pork, and probably a Latina vegan or two. Nevertheless, I have to think that if Puerto Rican producers ever get the rights to the “Babe” franchise, (so far consisting of “Babe” and “Babe 2: Pig in the City”), they will develop a sequel where Babe gets roasted, served up with plantains, and chased down with mojitos – all under the title “Babe 3: Pig in My Stomach.”


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