Culture

Ride the Lightening

If anyone kills a person, the murderer shall be put to death.

The Bible — Numbers 35:30

The dignity of human life must never be taken away, even in the case of someone who has done great evil.

Pope John Paul II

Each of us has, to some degree, an unhealthy capacity for revenge. And that trait flows from us as individuals into society at large. This unflattering characteristic is one of the driving forces behind capital punishment.

As opposed to many political or cultural debates, there is no middle ground in this. You either want to string killers up or you don’t.

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Power Play

Perhaps you didn’t notice when a national political leader said that America was entering the “Decade of the Hispanic.”

You can be forgiven, because the speaker was Henry Cisneros, and he wasn’t talking about our current decade. He was talking about the 1980s.

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Suddenly…a Starbucks

My old neighborhood in New York City has become a bit of a yuppie den. My current neighborhood in Los Angeles is apparently being overrun by hipsters.

Can any of us escape gentrification?

As I wrote recently, Latino neighborhoods have increasingly become gentrified as white people move into what used to be called the barrio. This process is either a solution to urban blight or a desecration of Hispanic culture, depending on whether you’re the gentrifier or the gentrifee (yes, I made those words up, don’t bother to comment on them).

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The Revenge of Tony Plush

So my hometown Milwaukee Brewers are bound for the National League Championship Series. And I’m pretty damned happy about that.

It may be awkward timing, or a little bit of a buzzkill, but I just published an article for Being Latino magazine that is critical of Major League Baseball. You can find it here.

Whatever conclusions you draw from it, however, don’t let it distract from rooting for Morgan, Fielder, Braun, and Gallardo. I know I can count on you.


The “G” Word

I live in a gentrified neighborhood.

At least that’s what I found out recently, when I spoke to a longtime area resident who informed me that “the damn hipsters came in and ruined everything.”

He didn’t consider me an invader, even though I moved into the neighborhood just two years ago. I presume my Latino status prevents me from being one of those evil hipsters (well, that and the fact that my iPod doesn’t have a single Belle & Sebastian song on it).

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Fortunate Son

You’ve heard of the luck of the Irish. So what is the luck of the Hispanic?

Personally, I think the Latino propensity for serendipity is symbolized by Hugo Reyes, also known as Hurley, from the show Lost.

Despite being a fun-loving, friendly Latino, Hurley kept seeing everybody around him get killed in some random or grisly manner. He constantly bemoaned the fact that he was cursed.

Certainly, many Americans relate to Hurley. For the last decade or so, we’ve all felt jinxed. It’s been a nonstop joyride of economic turmoil, endless war, terrorist threats, and political chaos.

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Know the Difference

Certainly, one of the great delicacies of the world is the humble pupusa. I’ve written before about my abuela’s technique for making this Salvadoran dish. In the Midwest, where I grew up, the only way to actually get a pupusa was to have an old woman like my grandmother make one for you in her kitchen.

However, now that I live in Los Angeles (and of course, because Hispanics continue to exert a growing influence on American culture), it’s easy to go to a pupuseria and order a dozen of them.

There’s a great place a short walk from our apartment, and my wife and I go there often. Recently, we were picking up dinner when I noticed that they also serve Salvadoran quesadillas.

I ordered a slab, and a guy standing in line behind me got very excited.

“Wow!” he said. “They have quesadillas too? I love quesadillas!”

He was clearly talking about Mexican quesadillas.

The Salvadoran version is actually a dessert, and very tasty. The more famous Mexican quesadilla is synonymous with bleary-eyed happy hours that feature cheap appetizers based on cheese.

The guy behind me resembled a white-collar worker on a break, and I figured he expected the quesadilla to be a tastier version of something he picked up at TGIFs.

He ordered before I could tell him that there was a substantial difference between the two dishes. It was a golden opportunity to explain how Latino culture is vast, and that each country has its own proud quirks and wacky traditions. I could have went on about how the quesadilla is a metaphor for the differences in Hispanic society, and I may have urged him to avoid making generalizations about Latinos.

But then I figured I would just come across as condescending, and possibly a little bizarre (who discusses abstract food metaphors with total strangers while standing in line?).

So I let him order the quesadilla, knowing that he would be completely perplexed when they presented him with the Salvadoran version.

He was baffled, of course, when he received his order. But then he shrugged and accepted it. With hope, he discovered a new culinary favorite.

In any case, the next time you go to a pupuseria, walk right up to the counter and in a clear, confident voice, announce that you want some quesadilla. When some smug guy interrupts you to say that it’s a dessert, smile and say that you know that already.

Your Salvadoran friends will be impressed.


Don’t Flaunt It

Yes, you’ve heard the code phrases.

People often disguise their prejudices by explaining that they’re not filled with fear or hatred toward a particular group; it’s just that they want that group to act, you know, more “normal.” In this context, “normal” means avoiding any behaviors that indicate different perspectives from the majority culture.

For example, we hear a lot about Hispanic immigrants assimilating. As I’ve written before, this can be an admirable goal…or it can imply that something is fundamentally wrong with Latino culture.

More than anything, Hispanics are not to flaunt their ethnic identity. There are, of course, a host of behaviors that draw attention to a Latino identity. Potential offensive behaviors include everything from speaking Spanish in public to bringing up the complexities of Latino healthcare.

Committing such sins can lead to serious disapproval.

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Just Hanging on the Hacienda

As we all know, Hispanic culture has contributed much to the United States. A quick glance at the artistic, political, and social makeup of the nation confirms that Latinos are prime instigators when it comes to plotting the direction of the country.

Many of our new values have their roots in Latin America. However, there is one concept from the old world that should not be welcome here. Ironically, it is U.S. powerbrokers — people unlikely to be Latino — who are most clamoring for it to gain a foothold in this country.

I’m talking about the encomienda system, which hasn’t formally existed for hundreds of years, but which has never really gone away. Briefly, the encomienda system was set up by the Spanish Conquistadors, who divided Latin America among themselves. An encomienda was a land grant that gave a Spaniard property rights over Indian labor. Basically, the conquistador got a hacienda and indentured servants to make him rich.

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Personally, I Prefer the e4-e5-f4 King’s Gambit

The only game I have on my computer is chess, so I can’t procrastinate on work by playing Gears of War or Dead Space 2 or some other time killer. Taking a break to play chess isn’t such a temptation.

I’m not a bad player, but there is a whole group of kids out here in California who could trounce me faster than you can say, “Bobby Fischer was an anti-Semite.”

I’m talking about the state high school chess champions from Mendota, a “Central Valley town of stilled machinery and packinghouses surrounded by industrial agriculture” where “unemployment hovers around 45 percent.”

Every player is Hispanic, and the teens come from a poverty-stricken area that is “the kind of place that requires durability just to survive. Out here, even sunlight seems hard.”

The team placed first in the Premier Division at the CalChess State Championships, going against kids from rich suburbs and players who had private tutors. So how did this group of Hispanic teens, living in a place where the food bank does booming business, conquer this most intellectual of games?

For starters, “without many chess books or easy access to computers, team members turned to each other — rehashing games, comparing strategies, playing endlessly.” They were also coached by “a black man who doesn’t speak Spanish. When the 100% Latino team acts up, he yells in French.”

Who knows why that tactic works? I guess if someone yelled at me in French that I left my rook hanging, it would get my attention. By the way, the coach is a bit of a redemption story himself, coming across as an African American version of Dennis Hopper’s character in Hoosiers, but with knights and pawns instead of basketballs. He says the kids have inspired him.

In turn, the coach “chooses the team’s captains, based not on ability but on what they need to learn.” This approach at character building seems to have worked. In his nine years of coaching, just two of his players have failed to graduate, astounding in a town where “only one in ten people has a high school diploma.”

And this year, the team won the state championship. Indeed, “for people who live in the world of packing houses and field labor, the town’s success in a game of intellect and imagination has resonated.”

By the way, the kids themselves include the bounced-around foster kid, the insecure teenager, and the overwhelmed immigrant — characters who will only make the feature film version of this all the more poignant.

Of course, if they ever made a movie about the all-Latino chess champions, they would cast half the team with blonde, blue-eyed actors, throw in a car chase, and have the climax feature a player yelling, “Checkmate, bitches!” while a cheerleader jumped into his lap.

I’m pretty sure that didn’t happen here.


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