Hispanic Fanatic

I’ve written before about the fact that people who own guns are more likely to use them on themselves or a loved one than for self-defense.

And I’ve also written before about the tendency of Americans to make up imaginary assailants to cover up their real crimes. Invariably, the fictitious thug is black or Hispanic.

Well, these disparate elements combined this week in Texas, when “police in San Antonio say a group of friends panicked after one of them accidentally shot another in the back, and tried to pin the whole thing on a Hispanic male who never existed.”

Apparently, a 19-year-old kid, who had no problem getting a handgun (this is America, after all), was “handling the weapon in a reckless manner when it suddenly went off.” One of the ace marksman’s friends was hit, and although nobody died, they had to come up with a story when they hit the emergency room.

Naturally, they said a Latino tried to carjack them. The cops, to their credit, didn’t buy it, and the teen hotshot has been arrested and charged with aggravated assault with a deadly weapon and evading arrest.

So what have we learned from this fiasco? Well, for starters, it shows that many Americans still believe nothing is more plausible than a Latino or black man popping up out of nowhere to rob and shoot you. But it also shows that this particular racist trope is pretty much played out.

So as service to you readers who trying to cover up your own botched shootings and/or self-inflicted stupidity, let me offer some advice.

You’re going to have to get creative when you talk to the cops. That means no more “a big scary Latino guy did it!”

To fool the cops, you need to describe your imaginary assailant as such:

“He was half Chinese, half Finnish, with some black Irish on his mother’s side and a smattering of Chilean blood. He was left-handed with a limp, and he had a dueling scar in the shape of a mermaid across his chin. He carried the discrete sadness of enduring multiple heartbreaks, combined with the air of a former military man. His lower-class status belied his bourgouis ambitions, and his racial and ethnic makeup are the perfect encapsulation of America’s changing demographics.”

Then add, “Oh yeah. And he had a gun. Yup.”

Let’s see how that one works.

Perhaps it’s appropriate in a week in which the state of Arizona is revving up its police force to shout, “Show us your papers.” And they do mean anyone.

I’m talking about identity and the issues that erupt when we apply that word to ethnicity and or politics.

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Many Americans insist that prejudice is extinct in our post-racial society, where we have a black president and everything. Of course, the officially sanctioned use of racism (ala Jim Crow laws) is a distant relic of the past, and no governmental or academic institution still exhibits racist behavior.

Nope.

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A few weeks ago, the head of the NYPD criticized Latinos and blacks for tolerating gun violence. Commissioner Ray Kelly’s timing could not have been more exquisite, for as we all know, some nut in Colorado has decided to take part in that most American of activities: the mass shooting of strangers.

Although it’s true that “America’s Hispanic population suffers from firearm violence at rates far greater than the U.S. population overall,” the idea that Latinos are more accepting of violence is darkly hilarious. After all, most of the mass shootings that grab headlines have taken place in predominately white small towns and suburbs.

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In America, you can be anything you want to be, and everybody has unlimited potential…

Well, if that were really true, the entire population would be nothing but rock stars, senators, Oscar-winning actresses, and NFL quarterbacks.

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As of right now, America still has a functioning economy. We’re not sure if we can pay all our bills, of course, and maybe China will just take ownership soon and have a fire sale on things we never use, like national parks and the state of North Dakota.

But for now, we’re still standing. That fact means different things to different people, however.

For example, the gap between Hispanics and prosperity has rarely been so vast.

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I once took a freelance gig editing a book about conspiracy theories. It was an encyclopedia of crazy shit like Mkultra and the Bavarian Illuminati and Area 51.

The book was a highly entertaining read, but it didn’t exactly keep me up at night. I just don’t believe humans are competent enough to pull off fake moon landings and shadow governments and the like. So I’m not prone to yelling, “Conspiracy!” and attributing sinister motives to shadowy figures.

But it’s not a conspiracy to say that Hispanics and African Americans have long been played off one another. And the reason for this is clear: It maintains the status quo.

After all, if America’s two largest ethnic minorities are busy fighting each other, they have little energy to combat the power structures that hinder their mutual growth.

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I may owe the Pope an apology.

I’ve been critical of the Catholic Church and its stranglehold on Hispanic culture. It seems to me that religious dogma is a big reason why Latin America can’t dig out of its poverty-lined hole and, furthermore, why U.S. Hispanics are constantly scraping by for political, economic, and sociological power.

Well, I’m not rescinding any of that. But I am wondering if there is a bright side to overreliance on the Vatican.

You see, I recently wrote about the U.S. government’s fear that al-Qaida is trying to recruit American Latinos to its sick cause. The terrorist group supposedly thinks Hispanics can “move in and around the United States without arousing suspicion,” making it easier to execute crazy shit like setting off bombs.

However, there is no hard proof that this strategy is underway. As such, I have to wonder if al-Qaida has found it difficult to shake the Catholicism out of Hispanics.

I’ve written before about the powerful bonds between Latino culture and the Catholic Church. The Hispanic predilection to believe in a big guy in the sky is well-documented.

U.S. government officials are worried that it is at the “intersection with prison radicalization, gang culture, religious zealotry that you have a potential problem.”

This seems like quite a jump in logic. Yes, Latinos are overrepresented in American prisons, and gang imagery is unfortunately as big an albatross in Hispanic culture as it is in African American society.

But is religious zealotry more potent in Latinos than it is among, say, white evangelicals or African American Baptists? Why would believing in the Catholic doctrine make Hispanics more likely to convert to radical Islam?

And while we’re at it, why haven’t we seen terrorists from Latin America like we have from the Middle East? Indeed, residents of Latin America have more reason than most of the world to hate the United States. Our support for the region’s brutal dictatorships and/or drug-running rebels (whichever is convenient) has been so blatant that even jingoists don’t bother to lie about it.

And yet, citizens of Latin America don’t talk about exacting revenge on the United States or waging war. Far from it — they love the opportunities that the United States offers so much that many of them are willing to risk their lives to start over here.

Certainly the commonality, proximity, and shared history of the cultures have something to do with it. To people in Latin America, the United States isn’t some exotic, evil land over the ocean. They probably have family members who live here.

And similarly, it’s difficult to fire up a religious war when most residents in this hemisphere are some form of Christian. So again, is one factor for the absence of Latin American terrorists the prevalence of Catholicism in the culture? And might this strong faith be a hindrance to recruiting American Latinos for jihad?

Of course, I have no evidence for this thesis. I’m like the U.S. government that way. Still, I’m willing to give the Pope the benefit of the doubt and say that Latinos’ obsession with Jesus is one reason there aren’t a lot of Jose Padillas out there.

So score one for the Catholic Church. Now, if they would just listen to some modern ideas about birth control…

First, let me acknowledge Henna, Cold Spaghetti, Island Meri, and Steven for their recent comments. I appreciate your thoughts.

Second, let me segue from thanks to apologies. Specifically, I may owe one to Sammy Sosa.

In a recent post, I wrote about Sosa’s apparent use of a skin product designed to make him appear whiter. I wondered if the baseball great’s light skin was a capitulation to the colonizer mentality. This mindset holds that anything white is superior, and it has caused many black people to go to absurd lengths to seem whiter (both culturally and literally).

As we know, Hispanics can be of any race. Sosa, a Dominican, is obviously a dark-skinned Latino. Many people have wondered if he is trying to renounce his Hispanic and/or black status.

As it turns out, maybe Sosa isn’t to blame if he wants to be white. Apparently, some of the man’s fellow players think that he is not really black in the first place.

Specifically, Angels outfielder Torii Hunter, a great player and multiple All-Star, believes that black players from Latin America are “imposters.” Hunter said that he and his fellow African American players “have a theory that baseball can go get an imitator and pass them off as us. It’s like they had to get some kind of dark faces, so they go to the Dominican or Venezuela because you can get them cheaper. You can get a Dominican guy for a bag of chips.”

I must admit that I didn’t know the rates for Dominicans were so reasonable. Perhaps we should all get one.

Hunter goes on to pose the ultimate rhetorical question about a former MVP. Hunter asks, “Hey, what color is Vladimir Guerrero? Is he a black player? Come on, he’s Dominican. He’s not black.”

I have no idea if Guerrero considers himself black. Perhaps he answers, “Hispanic” or “Dominican” or “human” or “right-handed slugger” when asked about his status. But he’s certainly within his rights to say, “black” or “black Latino.”

In the picture below, Hunter is on the left. Guerrero is on the right. One of them is positively not black.

Perhaps Hunter meant that Guerrero and other players from Latin America are not African American. That’s a noncontroversial point. However, Hunter comes across as a cultural jingoist, reminiscent of people who said President Obama is not really black.

His comments bring up the whole messy topic of how we categorize race and ethnicity, and why. I’ve written before about this, and several readers have chastised me for (among other offenses) saying that Chicanos are Hispanic and Spaniards are not. I’d like to think, however, that I was a bit more diplomatic than Hunter.

Perhaps we are indeed all too hung up on race and who is one category and who is not. But to deny that these constructs – artificial as they are – actually exist is to deny their power. And that’s why, despite the earnest pleas of many Americans, we will go on talking about race and racial matters.

As for Hunter, he has claimed that his comments were taken out of context. If so, it lessens the creepiness of their content, but not the stupidity of their mere existence.

Hunter ended his racial-conspiracy rant by saying, “I’m telling you, it’s sad.”

Oh, it’s sad, alright. But not in the way that Hunter thinks. It’s sad that he said, “They’re not us” when referring to teammates like Guerrero.

As the baseball writer Craig Calcaterra points out, “the fact that more and more of baseball’s black players happen to come from a couple hundred miles south of an artificial political border doesn’t mean that there is no one around to receive the torch passed down from Jackie Robinson.”

In fact, many of those players who thrive under Robinson’s legacy are Hispanic. And yes, they may even be black too.